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发表于 2012-2-29 13:57:18
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Why ancient people envisioned something aeriform as the Heaven to be “round”? Few years ago, a Chinese author asked this question when he wrote a book titled "The Aliens are on the Moon". The book cited a petroglyph discovered on the rocks of Yin Mountains
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The scholars interpret the round object above the man as the sun, thus dubbed it “sun worship petroglyph”. But the author says ancient depictions of the sun usually have sun rays whereas the “sun” in the petroglyph from Yin Mountains is just a round object.
“Sun worship” from Chengbeixi culture
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He says the petroglyph is a depiction of worship for Heaven instead of the sun. Ancient oracle bone inscription for heaven was written like “a man with an oversized head/a round object above man” or “horizontal stroke(s) above man”
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According to the author, horizontal stroke(s) represent land; the only land that’s above man and visibly round is the moon. According to him, this explanation would make sense to many ancient legends about a heaven which seem to have “physical attributes”.
Whether he is right or wrong, I stumbled upon certain ancient relics
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The ancient pendant is carved to the shape of round, a clear sign of the “round” heaven belief, above the two “immortals” there is a round object, whatever the round object represents I too don’t think it represents the sun, if the “immortals” were interpreted as actual images of ancient visiting ETs rather than the works of imagination (which orthodox Chinese scholars say), then it’s possible the round object is the actual vessel or place where they came from. If combine Apollo 20 discovery and the hollow moon theory which indicate the moon is actually a giant extraterrestrial structure, then it indeed lend weights to the interpretation of the round object in this relic as the moon.
It’s pertinent to add that there are ancient Chinese legends speaking of “celestial rafts”, their size varies, the largest type were called “the boat hanging among the stars” or “the boat going to the moon”, the name seem to indicate they are spaceships bounded for the moon. Around 2300 BC, the huge ship would float around China every 12 years during the reign of Yao, the record say they always stop somewhere directly above waters, this attribute of it seem to suggest the Aliens have underwater facilities in both inland seas as well as oceans.
In his book "DEAD MEN'S SECRETS", author Jonathan Gray mentioned the following in chapter 27 under the title "To the moon and beyond? WERE WE ON THE MOON IN
2309 B.C.?"
“A story from this same period states that an enormous ship appeared on the sea at night with brilliant lights which were extinguished during the day. It could also sail to the moon and the stars, hence its name, ‘the ship hanging among the stars’ or ‘the boat to the moon’”
This piece of information is found in the Shi yi ji (record of gleanings). In the book, ‘the ship hanging among the stars’ is called gua xing cha (literally gua=hanging; xing=stars; cha=raft), ‘the boat to the moon’ is called guan yue cha (guan=to be linked together; yue=moon).
Here is the translation of the original passage:
“Thirty years after Yao became the sovereign, there was an enormous raft floating over the western sea, the raft has lights that shine at night which were extinguished during the day, people nearby saw the lights, waning and waxing, like stars and moon are appearing and disappearing, the raft would float routinely over the four seas, twelve years a cycle, cycle after cycle, the name for it is guan yue cha or gua xing cha, the feathered men live aboard it, the celestials gargle their nectar, the light of the sun and the moon becomes dim. There were no more recount of its appearance since the era of Yu and Xia dynasty, those who travel to the seas can still hear the incredible of it”
This is one of the surviving accounts of the mysterious “celestial rafts” mentioned in ancient Chinese texts. Such tales are often simply regarded as the works of imagination (novelist’s inventions) by orthodox scholars. However the author of Shi Yi Ji, Wang Jia (?-390AD) according to history records was a Taoist scholar who lived a secluded life on mountains, he is good at making prophetic remarks, because of such skill, he was sought after by various invading nomadic rulers and enjoyed fame among nobilities despite the fact he was forced to serve the ruling court after his previous refusals. Wang Jia was not a “novelist”; “short-novel” as orthodox scholars would call them doesn’t fit well with some tales found in the Shi Yi Ji, since things like the description of a Volcano and its eruption doesn’t seem to be the work of imagination at all. Granted, most of the tales and objects mentioned in the Shi Yi Ji seem strange indeed.
According to Shi Yi Ji, this ship appeared at the “Western sea”, the ancient name for Qinghai Lake in today’s Qinghai province, during the legendary ruler Yao’s reign, presumably around 2300 BC. The description “like stars and moon are appearing and disappearing” is both describing different effect of the lights as well as the size of the ship, which gives the observer the impression that there was a chunk of sky over the lake, thus the definition “enormous”. It seems such observation is made some distance away from the ship.
The wreck of that gigantic spaceship discovered by Apollo mission on the moon rather fits the profile of the enormous raft recorded in the Shi Yi Ji.
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The term “four seas” in ancient texts may describe China itself or the boundaries of China as defined by certain waters to the four directions, therefore “Western sea” would be the westernmost definition of the “four seas”. This enormous ship would appear periodically around China, and according to the name given to it, it was a space ship bounded for the moon.
Then Shi Yi Ji goes on describing the scenes onboard, the ship is where winged celestials (feathered men) live who drink nectar instead of eating grains so they are immortal. Why would the “light of the sun and moon becomes dim”? Since the name suggesting it to be a spaceship, it’s easier to apprehend the fact the view of the sun and moon would be different from the view of them on the ground, this must have left impression for the observer whoever passed down this tale, that he must be a mortal whom for whatever reasons was allowed to board the ship for immortals.
Other records of “celestial raft” show there were some going on between man and ETs during other times.
Authored by a Western Jin dynasty writer and official Zhang Hua(232-300 AD) ,the "Bo wu zhi"(record of natural science) recount the story of the Xian Cha (celestial raft): "It is said, once upon a time the Milky Way and the sea were connected, in recent time there were people live at the seashore, every year in the August the floating raft would arrive and leave on time, there was a man with high aspiration, tall pavilions are set up on the raft, with abundant supplies, the man boarded the raft and left. For more than 10 days, stars, the moon, the sun passed by as he observed them, afterwards, the vastness made him indistinguishable of the nights and days. Another 10 days of travel, he suddenly arrived at a place where he saw many buildings which look like a city, from distance he saw weaving women in the palace, he saw a man with an Ox drinking at the waterside. Surprised, the Cowherd asked him "how did you get here?” he explained himself and asked the cowherd "what is this place?” the cowherd replied "return to visit Yan jun ping in the prefecture of Shu for answer", therefore he returned without landing. Thereafter a visit was paid to jun ping in the prefecture of Shu (today's Sichuan province of China), he told him that "there was a guest star violating the constellation Qianniu", and that's when the man paid the visit to the Milky Way"
The Song dynasty work "Tai ping guang ji"(Extensive Records of the Taiping Era) is a collection of things stretching a period from the Han dynasty(206 BC- 220 AD) to the Song dynasty(960-1279 AD), citing "Dong tian ji" it says "The Yan Zun(the same person as Yan jun ping in "Bo wu zhi") 'Xian Cha' was placed in the Linde palace of the Tang dynasty (618-907 AD), it is a metal object with the length of more than fifty chi (the measure of chi is different for different dynasties, it is 1chi=27.65cm during the Qin-Han period; 1chi=31.1cm during the Tang dynasty; 1chi=30.72cm during the Song dynasty, thus making the 'Xian Cha of Yan Zun' at least 15 meters long), its hard and it does not corrode. Li deyu (787-850 AD, Tang prime minister) cut thin branch of more than 1 chi, carved an image which often flies away and returns, it disappeared since the era of Guangming (reign of emperor Xizong of Tang dynasty), the raft then flew away as well."
Interestingly, like Wang Jia, Yan Jun Ping was also a Taoist scholar.
Maybe that’s why the female alien body recovered by Apollo mission resembles “Asiatic/Mongoloid”?
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